Guest host David Horton and Clay discuss New Year’s resolutions. Never more important than at present. People across the political spectrum are nervous about the next years of American life. But what’s to be done? Clay offers several ways of coping—taking up a craft that involves one’s hands and not merely one’s brain, reading with discipline and purpose, learning from Aristotle’s dictum that wisdom is knowing which battles to fight and which to leave alone, and much more. Clay and David wind up quoting Reinhold Niebuhr’s Serenity prayer in unison. Read the complete works of your favorite author. And when things really go south, watch Leslie Nielsen films: Naked Gun, Airplane, Naked Gun 2 ½.
Guest host David Horton of Radford University and Clay discuss the history of Christmas, especially its modern invention during the mid 19th century in England and the United States. Thomas Jefferson, a deist, did not celebrate Christmas, but as someone who grew up in the Anglican tradition, he did not shun it the way New England Puritans of the period did. Jefferson was likelier to observe Boxing Day than Christmas, which protestants regarded as another Saint's Day. Clay recites Waddie Mitchell's cowboy poem about Christmas. Clay and David exchange Christmas memories and their favorite recipes for Christmas cookies. At the end of the program, Clay reads his favorite Christmas story, a chapter from Laura Ingalls Wilder's Little House on the Prairie.
Clay welcomes University of North Texas historian Geoffrey Wawro for a discussion of the War in Vietnam (1961–1975), which cost more than 58,000 American lives and hundreds of thousands of deaths in North and South Vietnam. Wawro, the author of seven books on the history of war, explains how a superpower got into a quagmire in a small Asian country. Why did Lyndon Johnson escalate the war between 1964 and 1968, when President John F. Kennedy made it clear that he would wind down America’s involvement after he was re-elected in 1964? As the British essayist Christopher Hitchens insisted, is Henry Kissinger a war criminal? What was Richard Nixon’s role in prolonging the agony? How should we assess Secretary of War Robert McNamara? Absent politics, could the war theoretically have been won by the United States and its reluctant allies?
One of Clay’s favorite guests, Beau Breslin, talks about the early National Period as rife with conspiracy theories. The Declaration of Independence, for example, argued that the ministry and crown of England were engaged in a systematic conspiracy to “enslave” the colonists. Beau argues that the Constitutional Convention of 1787 was a conspiracy—even a cabal—of self-selected white men aiming to tear up the legitimate Articles of Confederation without authorization and begin again. The existing Articles authorized a few amendments but not a wholesale rewriting of the nation’s social contract. We also discuss the South’s paranoid (but sometimes legitimate) feeling that the faraway national government, dominated by commercial and industrial interests, was destroying Southern state sovereignty and meddling with an institution they could not possibly know enough about. And, at the end, we take a quick look at one of the enduring conspiracy theories in America: the assassination of President John F. Kennedy.
Clay's and his close friend, Russ Eagle, journey from New Orleans to Shreveport. Then, from Jackson, Mississippi, to Birmingham, Alabama to visit civil rights sites and shrines. John Steinbeck witnessed the appauling white response to the integration of the schools in New Orleans in December of 1960 and was so repulsed by what he saw that he gave up his journey. He simply bolted home to New York City. Clay ends his 2024 Travels With Charley journey by finding a better way to wrestle with the unresolved race issues in America. Russ and Clay conclude that every American should make a journey of this sort. They also learned that the country's race history is much more problematic than they previously knew.